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The procedure for slaughtering animals is 2:
Nahr [Arabic: نحر], slaughtering the animal by injuring the place of the necklace (base of the neck). This is how to slaughter a camel animal.
God said,
وَالْبُدْنَ جَعَلْنَاهَا لَكُم مِّن شَعَائِرِ الله لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ الله عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا
We have made for you the camels that are part of the Holy God, you shall have much good to him, and the name of God when you do it in a state of standing (and bound). Then if it has fallen (dead), then eat... QS. Al Haj: 36)
Ibn ' Abbaas ' Anhuma explained the passage above, (his) stood with three feet, while the first one foot was tied. (Tafseer Ibn Katheer for this verse)
From Jabir bin Abdillah ' Anhuma, he said, that the Prophet ' alaihi wa sallam and companions slaughtering camel with the position of the front left foot tied up and stood with the remaining three feet. NARRATED by Abu Dawood and classed as Saheeh by Al-Albaani.
Dzabh [Arabic: ذبح], slaughtering the animal by injuring the top of the neck (tip of the neck). This way of slaughtering is generally animals, such as goats, chickens, etc.
In this section we will discuss the ordinances of the Dzabh, since the Dzabh is the slaughter that is practiced in our place-not the Nahr-.
Some manners to note:
1. The slaughter should be the sacrificial Shohibul himself, if he is able. If not then can be represented by others, and the sacrificial Shohibul is prescribed to watch.
2. Use a knife that is as sharp as possible. The sharper, the better. This is based on the hadith of Syaddad bin Aus, ' anhu, that the messenger of Allaah ' alaihi wa Sallam said,
إِنَّ اللَّهَ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَىْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْح وَ ليُحِدَّ أَحَدُكُمْ شَفْرَتَهُ فَلْيُرِحْ ذَبِيحَتَهُ
"Verily, Allah is obliged to do ihsan in all things. If you kill then slay with Ihsan, if you slaughter, slaughter with Ihsan. You should sharpen the knife and delight its slaughter. " (NARRATED by Muslim).
3. Do not sharpen the knife before the animals to be slaughtered. Because this will cause her fear before slaughter. According to the hadith from Ibn ' Umar, ' Anhuma,
أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِحَدِّ الشِّفَارِ ، وَأَنْ تُوَارَى عَنِ الْبَهَائِمِ
"Messenger of Allaah ' alaihi wa sallam ordered to hone the knife, without showing it to animals." NARRATED by Ahmad (Ibn Maajah).
In another history, the messenger of Allaah ' alaihi wa sallam once passed someone who put his foot in the neck of the goat, then he sharpen the knife, as if the beast saw it. Then he said, "Why do you not make it before this?! Do you want to turn it off twice?!. " NARRATED by Al-Tabaraani with a Sahih Isnaad.
4. Exposes the animal towards the qibla.
It is mentioned in Al-Fiqhiyyah.
The animals to be slaughtered are faced to the qibla at the position where the organ is to be slaughtered (neck) instead of its face. Because that is the direction to draw closer to God. (Mausu'ah Fiqhiyah Kuwaitiyah, 21:196).
Thus, the right way to confront the animal towards the qibla when slaughtering is to position the head in the south, the foot in the west, and the neck facing west.
5. Lay the animal on the left side of the stomach.
Imam An-Nawawi said, there are some hadith about the spread of animals (not slaughtered by standing, pen.) and the Muslims also agree with this. The scholars agreed that the way to lay the true animal was to the left. Because this will facilitate the slaughter to cut the animal with the right hand and hold the neck with the left hand. (Mausu'ah Fiqhiyah Kuwaitiyah, 21:197).
The same explanation was also conveyed by Shaykh ibn ' Uthaymeen. He said: "The animal to be slaughtered is laid to the left, making it easier for the person who slaughtered. Because the slaughter will cut the animal with the right hand, so that the animal is laid on the left stomach. End Quote from Sharh al-Mumthi ' (7:442)
6. Set foot on the neck of the animal. As mentioned in the hadith of Anas ibn Malik, ' anhu, he said,
ضحى رسول الله صلّى الله عليه وسلّم بكبشين أملحين، فرأيته واضعاً قدمه على صفاحهما يسمي ويكبر
The Messenger of Allaah ' alaihi wa sallam sacrificed with two sheep. I saw him putting his feet on the neck of the animal, and then reading the base. Narrated by Al-Bukhaari and Muslim.
7. Reading when to slaughter.
A few moments before slaughter, should read the Baseven. This ruling is mandatory, in a strong opinion. God said,
وَ لاَ تَأْكُلُواْ مِمَّا لَمْ يُذْكَرِ اسْمُ الله عَلَيْهِ وَإِنَّهُ لَفِسْقٌ..
You shall not eat the beasts which are not called the name of God when they slaughter them. Indeed, such deeds are ungodliness. QS. Al-An'am: 121).
8. It is advisable to read the Takbeer (Allahu Akbar) after reading the Baseven
From Anas ibn Malik, ' anhu, that the Prophet ' alaihi wa sallam never slaughtered two horned sheep,... He slaughted with his hands, and read Baseven and Takbeer. NARRATED by Al-Bukhaari and Muslim.
9. At the time of slaughter it is advisable to mention the name of the person who is the goal to be sacrificed Herwan.
From Jabir bin Abdillah ' Anhuma, that one when a sheep is brought. Then the Prophet (peace and blessings of Allaah be upon him) slaughtered him with his hand. When slaughtering he said, ' Bismillah Grand Wallaahu, this is the sacrifice on my behalf and on behalf of those who do not sacrifice from my people. ' " NARRATED by Abu Dawood, At-Turmudhi, and classed as Saheeh by Al-Albaani.
After reading Bismillah Allahu Akbar, also allowed when accompanied by the following readings:
Hadza minka wa Laka. " NARRATED by Abu Dawood (2795). Or
Hadza minka wa laka ' anni or ' an Fulan (named after the sacrificial Shohibul). If the slaughter is not a sacrificial or
Pray that God received his sacrifice with prayer, "Allahumma minnea minni or Min Fulan (named the name of the Shohibul sacrifice)." 1
Note: The recitation of the Takbeer and the name of the ruling Sohibul sacrifice Sunnah, is not mandatory. So the sacrifice remained valid even when the slaughter did not read the Takbeer and called the name of the sacrificial Sohibul.
10. Slaughtered quickly to relieve what the sacrificial animal experienced.
As the hadith of Syaddad bin Aus above.
11. Make sure that the throat, the esophagus, the two neck veins (left) are definitely truncated.
Shaykh Abdul Aziz ibn Baz mentioned that the appropriate slaughtering is three circumstances (narrated from Salatul Idain by Sheikh Sa'id Al-Qohthoni):
Cut off the throat, esophagus, and two neck veins. This is the best condition. If the four things were disconnected, the sacrifices were halal according to all scholars.
Breaking of the throat, esophagus, and one of the neck veins. The slaughter is true, lawful, and edible, although this condition is of an unreliable condition under the first conditions.
Breaking of the throat and esophagus only, without two neck veins. The Status of its sacrifices is lawful and halal, according to some scholars, and is a stronger opinion on this matter. The evidence is the prophet of Allaah ' alaihi wa sallam,
ما أنهر الدم وذكر اسم الله عليه فكل، ليس السن والظفر
"During the flow of blood and have been called the name of God then eat. The origin does not use teeth and nails. " NARRATED by Al-Bukhaari and Muslim.
12. Some scholars advise to let the right foot move, so that the animal more quickly stretch the life.
Imam An-Nawawi said, "It is advisable to lay cows and goats towards the left. This is the explanation of Al-Baghawi and the Shafi'i madhhab. They say, "His right foot is left... End Quote from Al-Majmoo ' Sharh al-Muhadzab (8:408)
13. Should not break the neck before the animal is completely dead.
The scholars affirm, such acts are hated. Because it will further add to the pain of sacrificial animals. Similarly, the animal skinning, put it in hot water and such. All this is not to be done unless it is ensured that the animal has actually died.
It is stated in Fataawa al-Syabakah Islamiyah, "The scholars affirm that the grave breaks the head while deliberately spoof. Khalil ibn Ishaq in his Mukhtashar for the fiqh of Maliki, when mentioning the things that are in the matter of slaughtering, he said,
وتعمد إبانة رأس
"Among the Makruh is deliberately cut off the head" (Fataawa al-Shabakah Islamiyah, No. 93893).
Strong opinion that the animal who broke his head when slaughtered law is halal.
Imam Al-Mawardi-one of the scholars of the Shaafa'i Madhhab-said, "It is narrated from Imran ibn Husayn, ' Anhu, that he was asked about slaughtering the birds until the end of his neck? Imran's friend replied, ' It can be eaten. '
Imam Shafi'i said:
فإذا ذبحها فقطع رأسها فهي ذكية
"If any man slaughter, then cut off his head then his status of his lawful slaughter" (Al-Hawi Al-Kabir, 15:224).
And Allah.
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[1]. Ordinances of the sacrifice of the Prophet, Hal. 92.
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